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How to Paint an Icon by the
Prosopon Method
By Betsy Porter
Here's a very condensed
description. Since recipes and detailed instructions are
not included, I recommend that you enroll in a workshop
before trying it yourself.
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You need a special wood
board. It is usually poplar, carved with a recess or
"ark" in the center, then covered with smooth but
absorbent gesso. I buy my boards professionally
prepared, artworks in their own right. The whiteness
of the gesso represents the uncreated light of God,
eternally pre-existent before time.
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Find an image you like
(available from pattern books and teachers), Xerox
to size, carefully position it with the top of the
head at the edge of the recess, and transfer it to
the board. Locate and mark the center of the halo.
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Incise your drawing into
the gesso.
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Apply a mix of finely
ground red clay and animal-skin glue to the edges of
the board and to any areas to be covered with gold
leaf. The red clay symbolizes the earth from which
God created Adam. After the clay dries, sand and
burnish smooth the areas to be gilded.
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Gilding is tricky! Gold
leaf is only a few molecules thick. Wait for a cool
morning. Breathe closely and warmly onto the red
clay to bring out a bit of condensation, then
immediately apply a small piece of gold leaf,
smoothing it into place. In this process we remember
how God breathed life into Adam. Repeat for 2 or
more layers. Within a few hours of gilding, you can
burnish the gold leaf to a high sheen, or impress
decorative designs with a round-tipped stylus.
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Mix egg tempera base.
Separate your egg, and carefully remove the white
without breaking the yolk. Puncture the yolk, hold
onto the membrane, and let the yellow run into a
jar. Mix in a teaspoon of white vinegar and 3 parts
distilled water. Refrigerated, it will last up to a
week.
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Mix and apply paint.
Historically, an artist had to locate and grind his
own pigments, so colors are used frugally. Mix a bit
of powdered pigment to a paste with a drop or two of
egg base, then thin with more egg base and, if
needed, with distilled water. Egg tempera behaves
similarly to water color, and is suitable for both
opaque and transparent effects. Because it does not
bead up on a fine brush, this medium is capable of
delicate details and elegant line work. It dries
quickly on the absorbent gesso. Using a compass with
ruling pen attachment, paint a brilliant red line
around the halo.
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Working with board flat
on the table, apply dark and earthy "roskrish" or
base colors. Base color for flesh areas is "sankir,"
typically a dark olive drab, but sometimes nearly
black. Use little circular brushstrokes with a
fairly full brush for a mottled texture,
representing the Chaos or primordial energy at the
beginning of creation.
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Paint over the incised
lines with a fine brush, to outline the features and
the folds of the clothing.
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Now apply the first
highlight. Lighter tints, covering 2/3 of the base
color and blended for gradual shading, bring out the
sculptural quality of each form, and symbolize the
light of the Cosmos or natural order. Although crude
and chalky, the icon is starting to take shape.
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The first float makes
everything better. Apply a thin wash or two of
slightly brighter color over each area, including
internal lines, again using a fairly full brush and
small circular brushstrokes. Paint spreads out ahead
of the brush, which barely touches the board. Now
the color starts to become rich and luminous.
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A smaller second
highlight represents the Anthropos, the light of
human intellect and culture. On clothing, it cuts
diagonally across the first highlight, producing
cubist-like effects. On hands and faces, it blends
into and strengthens the first highlight.
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The second float, in a
brighter and purer tone than the first, softens the
highlights.
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A third highlight
symbolizes the Theocosm, the spiritual or angelic
light. It is much smaller than previous highlights,
reinforcing and embellishing them.
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Apply the third float,
using brightest and purest pigments. The surface
vibrates with subtly shifting colors.
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Repaint the lines with a
fine brush, in colors to complement the color of
each area. Use black for the eyebrows, upper
eyelids, and pupils of the eyes.
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Details include
lettering, a line between background color and red
clay edging; and other symbols and decorations.
Paint in the whites of the eyes, tiniest crescents
of pure white. Now the icon comes alive!
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The final highlight
reinstates the Prosopon, the light of God. It takes
the form of little sparkles on the clothing and fine
lines, especially around the eyes, known as "ozhivki"
or life-giving lines.
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Paint a pure white
outside line around the halo, recalling the fresh
white board waiting for your next icon. The painting
phase is complete.
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After the paint has
cured for 2 or 3 weeks, place your icon on paper
towels and apply olifa, a warm linseed oil mixture.
Check periodically, keep it warm under a desk lamp,
and spread the olifa for a nice even finish. After a
few hours, remove excess oil with the edge of your
hand. Oiling increases visual depth so that all
layers (including mistakes) become visible. It
protects the surface, deepens colors, softens
whites, and imparts a characteristic gentle sheen.
Place the icon in a warm dust-free place to dry
until the surface no longer feels tacky, several
days to several weeks.
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Now you can take
your icon to church to be blessed! The blessing
establishes a formal spiritual link with the person
or event pictured, and completes the icon.
Back . . . |
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The prepared board with red clay applied.
Applying the gold leaf.
Sophia Savalas applying tempera paint.
Sophia Savalas adding highlights.
The above
photos by Amy O'Hair are from the Icon Workshop with
Vladislav Andrejev held in July 2000 at Saint Gregory of
Nyssa Episcopal Church, San Francisco, California.
Fourth Day of Creation
(Detail)
By Betsy Porter
Go to larger image
"How To" article in
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